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Humanism


Enviado por   •  13 de Diciembre de 2013  •  502 Palabras (3 Páginas)  •  613 Visitas

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Humanism

From Wikipedia, the free encyclopedia

"Humanistic" redirects here. For the album, see Humanistic (album).

This article is about human-centred philosophy. For other uses, see Humanism (disambiguation).

It has been suggested that Humanism (philosophy of education) be merged into this article. (Discuss) Proposed since July 2013.

Part of a Philosophy series on

Humanism

Happy Human

Happy Human

Outline of humanism

List of humanists

History

Renaissance humanism

Humanism in Germany

Humanism in France

Humanist Manifesto

Secular humanism

Council for Secular Humanism

A Secular Humanist Declaration

Amsterdam Declaration

Religious humanism

Christian Jewish Buddhist

Organizations

International Humanist and

Ethical Union (IHEU)

American Humanist Association

British Humanist Association

National Secular Society

Humanistischer Verband Deutschlands

Related articles

Ethical culture

Marxist humanism

Deistic humanism

Cosmic humanism

Existential humanism

Neohumanism

Rationalist humanism

Integral humanism

Transhumanism

Personism

Posthumanism

Antihumanism

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Humanism is a group of philosophies and ethical perspectives which emphasize the value and agency of human beings, individually and collectively, and generally prefers individual thought and evidence (rationalism, empiricism) over established doctrine or faith (fideism). The term humanism can be ambiguously diverse, and there has been a persistent confusion between several related uses of the term because different intellectual movements have identified with it over time.[1] In philosophy and social science, humanism refers to a perspective that affirms some notion of a "human nature" (contrasted with anti-humanism). In modern times, many humanist movements have become strongly aligned with secularism, with the term Humanism often used as a byword for non-theistic beliefs about ideas such as meaning and purpose; however, many early humanists, such as Ulrich von Hutten, a strong supporter of Martin Luther and the Reformation, were religious.

Before the word was associated with secularism, German historian and philologist Georg Voigt used humanism in 1856 to describe the movement that flourished in the Italian Renaissance to revive classical learning; this definition won wide acceptance.[2] During the Renaissance period in Western Europe, humanist movements attempted to demonstrate the benefit of gaining learning from classical, pre-Christian sources in and of themselves, or for secular ends such as political science and rhetoric. The word "humanist"

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